LC's Tree: Virgin and Child

"The Virgin Mary...heard the angel out, pondered the repercussions, and replied, 'I am the Lord's servant. May it be to me as you have said.' Often the work of God comes with two edges, great joy and great pain, and in that matter-of-fact response Mary embraced both. She was the first person to accept Jesus on his own terms, regardless of the personal cost." -- Philip Yancey, The Jesus I Never Knew, excerpted in Watch For the Light: Readings For Advent and Christmas, Plough Publishing House

The Christmas Saints; and Going Back For Thomas

You know that episode of "I Love Lucy" where Lucy is working on the assembly line at the candy factory, trying desperately to keep up with the conveyor belt? That's how it feels to me trying to keep up with December saints' days and commemorations; they keep speeding past, especially now at the very end of the year.

This past week the Church remembered the Christmas Saints, also known as the Christmas Martyrs: St. Stephen; St. John the Divine; and the Holy Innocents. St Stephen represents martyrdom by deed and by will; St. John, martyrdom by will but not by deed; and the Holy Innocents, martyrdom by deed but not by will.

The proximity of their feast days to Christmas is a reminder that, even as we celebrate the joy of Christ's birth, the shadow of the Cross falls over the manger. At my church, for a couple of years, we'd put up a live Christmas tree in the sanctuary opposite our main Christmas tree, trimmed in white and gold -- and then on the following Sunday we'd come to church to find the branches lopped off, decorations and all, to symbolize Christ's kenosis, his emptying of himself into our humanity. On Ash Wednesday, entering the sanctuary, we'd find the old Christmas tree trunk set up again, another tree limb bound across it to form a cross.

This is one of the things I love about following the Church calendar; the teaching that goes on, almost subliminally, in the ordering of the days. And, just as thanking God for these saints helps us remember the Lenten season during Christmastime, in the springtime we celebrate the Annunciation -- a bit of Advent joy and hope during the Lenten season. It's a kind of sacred choreography, the Church calendar.

And since I'm a lousy dancer, I wound up missing a step and neglecting one of my own favorite saints and apostles, St. Thomas, whose feast day was back on the 21st. Thomas is a saint who doesn't always get much respect; the story of his doubting Jesus' resurrection and subsequent encounter with the risen Christ is sometimes spun in a way that makes him appear to be a bad guy, when he isn't at all, and makes Jesus appear to be scolding him, which isn't really the case either. I just found a good online overview of St. Thomas , written by James Kiefer, whose name will be familiar to those of you who use the Online Daily Office. I love the portrait; I also like Kiefer's description of Thomas as "pessimistic" but "sturdily loyal," two qualities that I think are endearing in a saint.

LC's Tree: At Last, a Christmas Reptile!

I'n't it cu-u-u-ute? 

2006: The Big Do-Over

Checking in with the RevGalBlogPals' Friday Five:

Do you make New Year's Resolutions?
Usually at least a couple. Ironically, I tend to find New Year's Day a more envigorating day than Christmas because it's a kind of annual life reboot -- a big do-over. By January 1 I'm usually ready to do that.

If so, are they generally successful?
Sometimes yes, sometimes no, sometimes in part.

Do you write them down, or make a mental list?
When I've been a more faithful journaler I've written them down; otherwise I keep mental track. Now that I have a blog, I've added a new level of accountability, no?

Even if you don't make resolutions, is there something you want to focus on in the New Year?
Well, keeping in mind that it's generally counterproductive to work on changing more than three life behaviors at once -- that's pretty much an act of self-sabotage -- here are three that I want to work on first:

1. I want to be more faithful and methodical in following the Daily Office. Some weeks I really fall off the wagon. And when I do that, it affects the quality of my life, spiritual and otherwise, in a negative way. So I am going to make a concerted effort to try harder.

2. I want to work on my anger issues; specifically, I want to regain my ability to use humor as a response to things and people making me angry. I admire people who are able to exhibit wit in such situations.

3. I want to rediscover the joy of reading, as opposed to skimming, which I find myself doing more and more of these days. Marva Dawn has noted in her books on worship that technology is essentially rewiring our brains and changing how we process information; I can see and feel this in my own life. It's very seldom that I can completely immerse myself in a book the way I could as a child or even a college student. I want to recapture the ability to focus on what I'm reading to the exclusion of other things, instead of feeling compelled to multitask as I read. (This is, by the way, a repeat performance for this resolution, which tells you how successful it was the first time.)

Now, those are systemic/methodical/long-term resolutions. My less profound, less high-commitment to-do list for the year includes:

Replacing the air ducts around here. They're as old as the house, and they look gross.

Purchasing a copy of The Daily Prayers of the Church -- pricey but worth it, I've been told.

Getting out more. I'm not even sure what that might mean, exactly, but it's something I want to do in aught-six; get out more.

Upgrading my unmentionables. I know this is probably sliding down the slippery slope into Too Much Information, but the contents of my lingerie drawer were beginning to look like a cross between a liquidation sale at the North Korean Revolutionary People's Undergarment Factory Number 9 and a scary bag of discards left on a Salvation Army doorstep. One evening I was watching an old CSI re-run, and at one point in the episode a detective, looking down at a cadaver in the morgue, noted, "There is nothing sadder than a woman with dingy underwear." Ouch.

Finding my stomach muscles again. I know they're in there somewhere.

And do you have plans for New Year's Eve?
New Year's Eve is actually one of the more downer days on my calendar. New Year's Day is much better. New Year's Eve I usually overindulge in snack food and then sack out well before the ball drops. Whoo-freaking-hoo. But I'm open to attitude reformation.

LC's Tree: The Last-Chance Woodpecker, and a Story

I bought this almost-lifesize woodpecker long ago, at a Ben Franklin store-liquidation sale. It seemed like a good idea at the time. And in fact, it's a handy decoration to have for a Christmas tree with, say, a big hole amid the branches, or with an overly tall top branch that needs some embellishment.

And as long as we're talking woodpeckers, here's an Anishnabe story about the origin of the woodpecker. There were indigenous people living, or at least hunting, right in my back yard, once upon a time -- I have the arrowhead to prove it. So maybe my woodpecker now serves as a nod to the previous tenants. The star of this story is Nanabozho, an interesting figure in Anishnabe mythology, a bit like Jesus (human mother, spirit father; sent by Kitchi Manitou, the Great Spirit, to teach the people); a bit like the trickster Coyote of Southwestern Native American mythology; and a bit like the demigods of classical paganism.

Once upon a time an old woman wearing a red headdress, black dress and white apron was making a batch of bread dough, when a stranger came to her doorway. "I'm terribly hungry," said the stranger. "Would you mind sharing some of your bread with me?" "Sure," replied the old woman. She went to her fire and placed a big piece of dough over it; but as it cooked, it looked so perfect, so beautiful, that she thought, "This is much too nice to give to a stranger." So she took that piece of bread and hid it in the ashes, and instead pinched off another piece of dough to make more bread. But that piece, as it browned over the fire, looked even more beautiful than the first. "This bread is too fine to give away," thought the woman, and hid that bread as well. "The stranger can have this last bit of dough instead." She set the last little piece of her dough over the fire; but it too grew large and golden and lovely. "I can't possibly give away such a fine piece of bread," thought the old woman. She slipped the last of the bread into the ashes with the others.

She went back to the stranger. "I'm sorry," she lied, "but my dough fell into the fire and was ruined. So I have no bread to give you."

At this point the stranger revealed himself: He was Nanabozho, the great teacher and magician of The People, son of a human mother and The West. "You greedy, selfish woman! Because you would not show hospitality to a hungry stranger, you yourself will know hunger, and will have to forage for your food in the very wood of the trees!" And with that the woman was turned into a woodpecker. And even now you can see her red headdress, and black clothing, and white apron, and hear her remorseful call as she flies through the forest.

The moral of the story...share your bread. 

The Feast of the Holy Innocents

This time of year we often hear that "Christmas is for children." Adults smile indulgently at children's unbridled excitement; treacly song lyrics speak wistfully of "Toyland, beautiful girl and boy land," where "once you've passed its borders you can never return again."

I recently read a sermon by Paul Neuchterlein (see The Text This Week's commentaries for December 28th for the link) in which he points out that Christmas is for all children, not just middle-class American children or the dimpled tots of our picture-perfect fantasy holidays.

Christmas -- the real Christmas, the inbreaking of God's saving power in the person of Jesus Christ -- is also for children who live in the shadow of death -- death by the hand of the mad or malicious; death by the culmination of many banal evils inflicted by a chain of ignorant and/or callous adults; death by natural disaster; death by poverty, by disease, by neglect.

It's as true now as it was 2,000 years ago: In most times and places, children have been the most vulnerable citizens of our planet. They're often the last to be fed; the first to be exploited or abused. Not too long ago I read an article by a biblical scholar who thinks that the Slaughter of the Innocents is a mythical event because there appears to be no independent verification of its occurrence in the historical record. My reaction -- as a forty-something whose lifespan has coincided with the atrocities of Vietnam; the days of Cambodian killing fields; genocidal slaughter in Uganda, in Rwanda, in Bosnia, in the Sudan and many other places, and who has over the years seen and heard countless reports of child abuse, neglect and exploitation -- is that in a world where children are expendable and where violence in service to self-interest is the norm, perhaps this event wasn't recorded because it wasn't particularly remarkable...then or now.

This is the world where God met us in the person of Jesus -- a helpless child, one of countless helpless children; soon to be a refugee child, like many small refugees. Because the God we meet in the Gospels refuses to fight the powers of evil on their own terms -- terms of power-over and payback. God's power is made perfect in weakness: the weakness of a baby; the weakness of an executed prisoner.

We often feel helpless in the face of evil; it seems too big, too overwhelming, too persistent. But the Christ we follow calls us into battle against the darkness by calling us into what the rest of the world sees as weakness -- the kind of weakness that allows our hearts to be broken; that helps our closed minds give way to new vision and understanding; that opens our clenched, grasping fists; that lets us be pulled out of our safe, dark fortresses of self-absorption and self-interest.

Christmas is for children -- for all children, everywhere. It's for all the children of Eve, of every age and place. What's the mission of the Body of Christ -- which is to say, all of us? "Let them know it's Christmastime."

Starving Somalian child; a 1994 Pulitzer Prize winning photograph by Kevin Carter

LC's Tree: The Voice of the Lobster

'Twas the voice of the Lobster; I heard him declare:
"You have baked me too brown; I must sugar my hair." -- Lewis Carroll

You may wonder why I have a lobster hanging on my Christmas tree.

My mother does. She hates the lobster, which is why he is relegated to the back side of the tree, where he will not elicit negative commentary like, "Why did you ever buy that thing?"

But I was very happy to have found the lobster, because I needed a Christmas crustacean.

It's like this: I have always, ever since I was a little kid, loved the old-fashioned German blown-glass Christmas ornaments, representing all manner of thing from the sublime to the ridiculous. When I grew up and began shopping for the latter-day reproductions on my own, I determined that I would collect one representing every major classification of animal. (Plants are a little harder; I do seek out fruits and vegetables of all kinds -- my collection includes everything from a lumpy brown potato to a tiny raspberry, and once I almost succumbed to the lure of a purple-tinged artichoke.)

I've done very well -- I have various mammals and birds, a couple of insects, a few mollusks (a snail, a scallop and a nautilus shell), a frog and a fish. I don't yet have a reptile; my usual source for seasonal bling-bling does have a turtle that may find itself in my ornament stash some year, and I'm suprised there isn't a snake as well (perhaps with a divine foot whomping it in the head). I don't think I've ever seen a blown-glass worm, or anything farther down the zoological tree. But finding a representative of Crustacea was a shopping challenge for a long time. Since so many of us are crabby at Christmas, you'd think there might be one of those around...or a cute little shrimp. But no.

Anyhow -- as the Song of the Three Young Men says, "All ye whales and all that move in the waters, bless ye the Lord; praise him and magnify him forever."

Rudolph the Red-Shelled Lobster 

Doing to the Least of These

Here is an excellent column by Cynthia Tucker on the disconnect between our nation's self-professed values and how it actually treats poor people.

LC's Tree: A Bird of a Different Feather

It was 1983. I was a recent college graduate, with no real job and no prospects, slumming in a bookstore and sharing a duplex with my best friend and another student acquaintance.

Our townhouse was, once upon a time, kind of a classy place...rumor had it that Frank Lloyd Wright had designed our building, which we didn't believe for a minute, but you could tell that whoever had built it had cared about its design. But that had been upwards of 45 years ago. Now it was ramshackle inside and out; repainted untold times on the inside; windows so loose that in the winter the sheets of Visqueen covering them billowed like sails; appliances from the 50's that were constantly breaking down. Our living room furniture consisted of a single mattress and spring on a metal pull-out bed, and a bookcase made out of bricks and planks.

Still, we tried to make the place as homey as we could. I'd bought a straggly Norfolk Island pine, maybe two feet tall, to add something green and alive to our common area, and come Christmas I decorated it with some straw ornaments from an alternative Christmas fair, and some homemade paper snowflakes and other found items light enough to hang on the branches without the flimsy tree doing "A Charlie Brown Christmas" and bending completely over. ("Oh, no! I've killed it!") My friend was the daughter of a home-ec teacher, and had learned to channel her considerable nervous energy into a variety of crafts; this particular year she'd taken up origami, and she presented me with a lavender peace crane to add to my tree. At the time I found no special significance to the color of the crane, or at least none that I wanted to think about very hard because thinking about it scared the stuffing out of me. (I now find this hysterically funny, and wonder if my housemate knew something about me that I didn't.)

But, anyway, I still have my lavender peace crane. It has survived the end of that particular friendship, over time and distance, and numerous moves, as well as the teeth of my other post-college housemate's cat, who liked to surreptitiously remove ornaments from my tree and bat them down our basement stairs. I like to think that it's come to represent peace within myself just as it represents the hope for peace in the world. So it has an honored place on my tree.

A rare bird from my youth 

St. Stephen's Day

It's a bit sobering to share a birthday with a martyr's feast day -- not only a martyr, but the first recorded martyr for the Christian faith. (It's a little like sharing one's birthday with the anniversary of the south Asian tsunami. Maybe I'll celebrate my birthday in June from now on.)

On the other hand, as I was thinking about St. Stephen yesterday, one of the first, admittedly flippant things that came to mind was, "He should be the patron saint of anyone who's ever been tapped for a church committee."

We usually think of the end of Stephen's life -- his courageous defense of the faith, his refusal to fight back, his forgiving his attackers even as they hurled rocks at him. But I keep finding myself thinking about the beginning of his diaconal ministry. Imagine being called to administer, and perhaps more accurately referee, an aid program in the context of a Balkanized community with one side accusing the other of unfairness in the distribution of assistance. Do you think that, when word reached Stephen that the Church leadership had, after prayerful discernment, picked him as one of the people to undertake this task, he was happy about it? I'm thinking not.

Stephen, from what we can gather, was a member of the church subgroup feeling marginalized -- Hellenized Jews, who were culturally and linguistically Greek, who seem to have been discriminated against in the early Christian community by the Hebrew/Aramaic speaking Jewish converts, probably because, in the eyes of the latter, the former's Jewishness had been compromised by their assimilation into Greek culture. Yet Stephen had been picked, it seems, to be part of the team working for reconciliation and equity between the groups. And evidently he did his job well, and more than that -- exceptionally well, not only in terms of his diaconal job description but in terms of working "signs," and of preaching and debating critics of Christianity. Well enough to find himself in the sights of the religious authorities when they decided to crack down on this increasingly visible and vocal new sect.

I think that's one lesson we can learn from Stephen's story: That in a Church where we're still learning how to do things, still trying to get it right but not always succeeding, some of us may be called to "represent" on behalf of others; and it's going to be a tough, thankless job and one that may cost us more than we might think at first, but that the process may also lead us to our finest hour, to a time and place where we can reflect Christ in a way that we may not have thought possible.

There's another lesson in Stephen's story...at the very end, when Stephen's murderers lay their cloaks at the feet of one Saul of Tarsus -- apparently the instigator of Stephen's stoning. You really have to admire Luke's narrative skill here; doesn't that ominous line make you want to read more, and find out about this villainous character Saul? Oh, we will.

The beauty of Stephen's martyrdom is not only that he dies without hatred or regret, with his eyes fixed on his Lord and Savior, but that his death also plays a role in the redemption of his killer.

I read that Bono recently had lunch with Jesse Helms. They're friends -- not just for photo ops, but for real. Whodathunkit? When Bono was advocating on Capitol Hill for more HIV/AIDS research and support funding, he lobbied Helms hard. Not the sort of fellow you'd think would have a metanoia moment on this particular issue, but he did. I understand that Bono's passionate advocacy, which included "doing theology" Bible in hand with the old senator, moved Helms to tears.

When Christ comes down, things change. People change. Even institutions change. "Even so, come, Lord Jesus."




The stoning of St. Stephen, 13th century, Black Bourton, Oxon 

LC's Tree: Flora and Fauna

As you can see, there's all kinds of stuff going on in this sector of the ol' Christmas tree: You've got a pomegranate, and a turkey, and what I call the Semi-Pornographic Plum (shot from a discreet angle), and the Christmas Hedgehog, there above the Christmas Spider.

Now, at this point you may be thinking, What does any of this have to do with the Nativity of Our Lord? Good question. If a space alien landed in my living room and viewed my Christmas tree, at least this part of it, what information would s/he/it glean about my belief system?

Maybe nothing. Frankly, during my Pagan Period, I was just as excited about the family Christmas tree as ever, if not more so, because for me it was a delightful in- joke...I could go from ornament to ornament and find some touchstone of pre-Christian spirituality.

Then again, maybe everything. Yesterday many of us heard this passage, from the letter to the Hebrews:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word.

All things -- pomegranates and plums, arachnids, birds, insectivores, glassblowers and Christmas-tree-factory workers. And not only that, but the One in whom and through whom and for whom all things were made also chose to become part of the creation, arriving pretty much the way the rest of us do. Who knew you could get so much Incarnational theology out of fruit, a spider, a bird and a hedgehog?

Postscript: I just heard Dar Williams' "The Christians and the Pagans" on the radio...having lived "both sides now," I thought it was a lighthearted but meaningful meditation on finding commonalities and getting along.


All things bright and beautiful, all creatures great and small... 

Our Lady of Crimbo

What a difference a day makes.

Confession time: I was trying to keep things light and objective on my blog, just because I don't want to be a downer for other people, but my Christmas, apart from remembering and giving thanks for its spiritual significance, was not a good one. I spent much of Christmas Eve feeling extremely alone and sad; then around midnight we had a momentarily frightening Falling Incident at our house (no injuries this time, thank God, unlike last Christmas Eve when my mother fell in church and broke her wrist, and we spent the wee hours in the hospital ER); and I got through Christmas Day mostly through grim "git 'er done" determination.

But today was my day. I got out of the house and out of town for a few hours, with no real itinerary, and felt my body unclenching for the first time in about a week. I found myself, despite the overcast skies and rain-mottled landscape, enjoying things -- the perfect tiered symmetry of the black spruce, and the startling coral of Michigan holly berries, growing in swampy forest bordering the highway; Dutch belted cattle, like walking Oreos, in a pasture; the Amish girl I encountered at Meijer's, expertly maneuvering the computer touchpad at the self-checkout; Eric Clapton's greatest hits on the stereo at my food coop, and the lemony cream of Swiss chard soup I had there at lunch.

One of the things I enjoyed the most was in a churchyard on the main street of a village near here. It was a nativity scene -- one of those pastel, cartoony plastic ones, a little worse for wear. The figure of Mary had fallen flat on her back, and now her praying hands were seemingly beseeching the skies for help. I had to laugh out loud when I saw it. That could be me, I thought.

The I've Fallen and I Can't Get Up Mary is a wonderful icon for those of us who have a rough time during the holidays; who get stressed out and worn out and disappointed by what my Brit friends call Crimbo -- all the frenzied, distracting, non-Christocentric stuff surrounding Christmas.

And what's great about the Church calendar is that those of us who keep it still have eleven days of Christmas left to adore the Holy Child of Bethlehem -- eleven days now unencumbered by to-do lists, social obligations, deadlines and unrealistic expectations of a Hallmark-card holiday.

Our Lady of Crimbo, pray for us every Christmas.

More Tree Peeping With LC

This is the first Christmas ornament I ever bought, my own self, for our family tree.

Christmastime is here... 

What You Got For Christmas

You're probably wondering what I got you for Christmas.

Well -- I got you two things. One thing is a donation to The Heifer Project . Heifer helps people around the world become food self-suffient, earn income for their households and help their neighbors by providing them with livestock, trees and technical expertise in raising them. Recipients of Heifer gifts promise to share any offspring with their neighbors, so one gift keeps giving throughout communities.

The other thing is a day sponsorship at The Text This Week -- the week of Epiphany 6B, February 12th, to be exact. If you haven't visited The Text This Week -- Webmeister Jenee, who's a RevGalBlogPal , has put together an amazing treasure trove of lectionary readings with commentaries, sermons and other sermon and worship helps...and she does all this from her home, while she takes care of a special-needs son. Whenever I post an essay on a Sunday Gospel lesson, or share a work of art on my blog, there is a very good chance that I've been to Jenee's place first.

Both donations were made to the glory of God and in celebration of my friends. That's you!

Hope they fit. Merry Christmas!

This Just In...

Quoth the little-girl lector who read our Old Testament lesson this morning:

How beautiful upon the mountains are the feet of the messenger
who announces peace, who brings good news,
who announces salvation,
who says to Zion, “Your God resigns.”

Unto Us a Child Is Born

The Gospel does not merely teach about the history of Christ. No, it enables all who believe it to receive it as their own, which is the way the Gospel operates. Of what benefit would it be to me if Christ had been born a thousand times, and it would daily be sung into my ears in a most lovely manner, if I were never to hear that he was born for me and was to be my very own? If the voice gives forth this pleasant sound, even if it be in homely phrase, my heart listens with joy, for it is a lovely sound which penetrates the soul. -- Martin Luther, Christmas sermon

A happy and blessed Christmas to everyone!


"Unto Us a Child Is Born," Hanna Cheriyan Varghese 

The 12 Days of LC's Christmas Tree: Christmas Eve Preview

As promised, here are some up-close-and-personal photos of my eclectic Christmas tree. Blogger's photo upload function is acting up on my this afternoon, so I decided that instead of trying to post several of them in one post I'll just publish one a day.

"Every picture tells a story, don't it," and every -- or almost every -- ornament on my tree has a story behind it. The star of this photo is a celluloid Weihnachtsmann -- that's Santa Claus to you -- that my paternal great-grandparents brought over on the boat from the Old Country. These were some of the most no-nonsense, least sentimental people I can think of, so I can't imagine, of all the things they gathered together to take to America, they'd take Christmas ornaments...but they did. That out-of-focus silver ball behind Santa is also from that collection. These are some of the oldest ornaments on the tree.

The white blob in the upper left-hand corner is a satin dove I bought at a peace-and-justice alternative Christmas fair many years ago -- that's its bulging crop; perhaps it had been eating granola -- and the pretty daffodil ornamanent is a fairly recent acquisition I picked up at an after-Christmas sale at the ArtReach gallery in Mt. Pleasant, a few years ago when I was feeling blue around the holidays and decided I needed shopping therapy somewhere outside the boundaries of Outer Podunk. As you can see, I'm not into themed Christmas trees -- who do you think I am, Martha Stewart? -- but enjoy happy chaos.

Oldies but goodies 


"Kling, Gloeckchen, kling-a-ling-a-ling"...another antique ornament from the great-grandparents 

O Christmas Tree

What I did today after we came home from shopping...not bad for a Manchurian spruce out of a box. Tomorrow I will take you on a guided tour of My Back Pages, Christmas Ornament Edition.

 

How to Grow a Grinch

First you pair an adult daughter with an 80-something mom. The mom walks with a cane, is hard of hearing, has other health issues that make long car rides and wanderings through large stores a dicey proposition, and has a habit of not telling the daughter about impending incidents related to these issues; but by golly, she wants to go Christmas shopping. "I'll go wherever you go," says the mom. "You're the driver. And this is for your birthday present, so I'll get you whatever you want." The daughter knows this means two stores, tops, neither of which are really where the daughter wants to go, and that if the daughter goes where she really does want to go and indicates what she'd really like, the mom will start to argue with her about why she should want something else. So the daughter says, "Let's go to Kohl's," because this is the kind of store that the mom actually has in mind when she says, "I'll go anywhere you go." (Barnes and Noble is not.)

Next the daughter and the mom travel to the nearest mall -- the scene of absolute shopping chaos. The daughter lingers in the jewelry and perfume department, a department that the mom does not care for; the mom starts doing the pacing and eye-rolling thing and says, "Let's hurry and go to the clothing department," because that's really what the mom wants to buy the daughter anyway. The mom buys the birthday present; which is something that the daughter did want, kind of, but in the meantime the daughter buys herself something she wanted a little bit more, back in the other department .

The daughter and mom head for the kitchen appliances. En route, the mom stops in the card section. She shows the daughter a birthday card she is considering purchasing for the daughter. Don't ask; it's how things work in this family. The card is slightly naughty; the front shows a retouched 1920's-era photograph of a matron at a writing table with a message underneath that says something like, "I was thinking of getting you five Chippendale dancers, a trapeze and a bottle of champagne for your birthday." The mom thinks this is funny; the daughter thinks, Huh? The daughter wonders if the mom gets the allusion to the trapeze, and finds this possibility disturbing. The daughter goes on to think, I really don't want to have a conversation about the situational inappropriateness of this card in the middle of the stationery aisle at Kohl's, even though the mom's hearing loss might prove to be advantageous. ("A Presbyterian? What do the Presbyterians have to do with this?") The mom winds up not purchasing the card. The daughter sighs in relief.

Within the next hour and a half, there is 1)a Bathroom Incident (not the daughter); a simultaneous traffic jam on both of the main streets running through the mall complex, resulting in a 15-minute commute 100 yards to the main street; 3)a temporarily lost mom in the supermarket ("I had to sit down on the bench in the entryway"); 4)a shopper in front of the daughter whose check keeps getting rejected by the cash register, flustering the cashier and causing much sighing in the line rapidly forming behind; 5)the cashier seeing the daughter take two gift cards from the rack, but then asking her, not once but twice,"So are you buying these or redeeming them?"; and 5)a Bathroom Incident with the dog, discovered when the daughter and the mom return home.

On a positive note: The daughter now has a new sweater and a little bottle of Cool Water men's cologne, which the daughter prefers to the women's version -- it's got that evergreen-woodsy-mossy thing going on, which the daughter finds much more friskifying than either champagne or Chippendale dancers. And a box of Stash white-and-green tea, which was found after finding the mom in the supermarket. And a sample packet of Mackinac Island Fudge coffee, which the daughter is drinking right now while listening to Brian Setzer sing "Boogie Woogie Santa Claus."

It could be worse.

(My Grinchy pic is courtesy of Animation Artwork . And I really did not do this to my dog, as much as I felt like it.)

Happy Winter Solstice!

A Yule bonfire in Iceland, courtesy of Jo's Icelandic Recipes

Once upon a time, not all that long ago, I used to be a heathen. I don't mean figuratively; I mean literally. "It seemed like a good idea at the time."

So you might wonder why I am devoting a post to an observance that many equate with paganism, or that may remind me in a troubling way of a past spiritual detour away from the Christian faith.

Well, it's like this: Just moments ago, I heard the St. Olaf Choir and a Norwegian girls' choir in Trondheim sing a moving rendition of "Beautiful Savior" -- a hymn that, while of course praising Christ, also delights in the world Scripture tells us was made in and through and for Christ. Every so often, along with the rest of us who follow the Daily Office, I read The Song of the Three Young Men, that soaring canticle from the Old Testament Apocrypha in which everything in the created order is exhorted to praise God.

One of my old spiritual mentors from my university days used to opine that "creeping Gnosticism" was one of the greatest dangers to contemporary Christianity. One of the hallmarks of Gnosticism was its dualistic, antagonistic view of the material versus the spiritual worlds, completely contrary to the wholistic Hebraic way of thinking. The fear, in some Christian circles, of even acknowledging, much less celebrating, the created world as anything more than an interesting backdrop to the cosmic drama, is a symptom of creeping Gnosticism -- a discomfort with our enfleshed existence in a created universe. This does not square with Genesis' message of a world created with love and care by God and pronounced good. And I think this is an important point to make at a time when we are about to celebrate God's entering into this created world in a very real, tangible, enfleshed way, the same way that we all get here.

Christ entered a world of rhythms and seasons that touch our lives -- times of warmth and cold, of growth and harvest and fallow ground, of light and darkness. Our welcoming that point in time when the shortest, darkest day gives way to more light should in no way detract from or distract from our celebration, later this week, of the Light of the World breaking into our spiritual darkness...quite the opposite. Take it from a reformed heathen who still welcomes the turning of the year's wheel into longer, brighter days.

A St. Olaf Christmas in Norway

I'm watching and listening to this right now, and it's magnificent. It's being broadcast on many PBS stations at 10 pm EST tonight, but check your local listings.

Christ-Bearing

And Mary said,
"My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones, and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors, to Abraham and to his descendants forever."

My friend *Christopher's recent bloggings have me thinking about what it means to bear Christ in a hostile world.

This has always been a serious, and often dangerous, task. In different times and places it's meant actual physical peril. Ironically, throughout the ages many of the great mystics and renewers of Christianity, people we revere as heroes of the faith, have found themselves having to protect themselves and the Christ within from the institutional Church itself.

Today many of us find ourselves bearing Christ both into a hostile secular world that finds our beliefs quaint at best, ignorant and superstitious at worst, as well as into Christian circles that deny the living presence of Christ in our lives because of our sociopolitical viewpoints or our sexual orientation or our following a Christian tradition that doesn't look like theirs. Sometimes the brokenness and sadness of the world makes us lose grasp of the hope in Christ we carry inside us. And sometimes we can feel as if our own intellect or emotions are imperiling the Christ Child within; for instance, while carefully and sometimes painfully navigating that challenging space between contemporary scholars' studies of the historical Jesus of Nazareth and the Christ we see through the lens of faith, the very Word of God in whom and through whom and for whom all things were made.

One of my coworkers, someone with whom I work closely, had difficulties during her pregnancy. I saw and felt her anxiety during this frightening time. I saw how she did everything she could to protect her child; changing her diet, and her activities, and even her vehicle, to safeguard the new life inside her. But I saw something else -- a fierceness and defiance in defense of her child. Like the bear-themed artwork she favors in her office, she demonstrated, and continues to demonstrate, the tough love of a mama bear.

This is what I hear in Mary's Magnificat -- a strong, defiant "yes" above the droning chorus of "no" around her, and an affirmation of a God whose arm is not too short to save. This Mary is not a "virgin lowly," but a virgo potens, the First Disciple, standing in solidarity with us and helping give us voice to our own "yes" no matter what our challenges in carrying her Son into our world.

"Magnificat," David J. Hetland  

My Dog's Favorite Christmas Cookies

Cody, a.k.a. The Codeman, my dog, is a complex canine. He loves Frank Sinatra and Rosemary Clooney and choral music; he seems to enjoy watching the news, although for some reason he intensely dislikes one of our local meteorologists, and he also hates sports reports (too many people running, waving their arms and throwing things). And -- he likes spice cookies. Loves them, in fact. Loves them so much that he can launch his arthritic 13-year-old body into a perfect vertical jump onto the sofa in an attempt to coerce a cookie-eating human to give him a piece.

Here's the recipe of the cookies he loves. I like 'em pretty well myself. Unlike the Pfeffernuesse of my acquaintance -- hard little spicy nuggets that need about a week in a cookie jar to properly mellow -- these are soft, and spread out a bit, and are quite edible right out of the oven, although they too improve in flavor over the course of a few days.

Sour Cream Pfeffernuesse

3/4 cup granulated sugar
4 TBS butter
1/2 sour cream
1/4 cup honey
1 tsp. vanilla
2 cups flour (this is what the recipe says -- personally, I'd add a bit more)
1/2 tsp baking powder
1 tsp cinnamon
1 tsp ginger
1/2 tsp nutmeg
1/2 tsp freshly ground pepper (don't be afraid)
1/4 tsp ground allspice
1/4 tsp ground cloves
1/4 tsp salt
powdered sugar

In a large bowl beat granulated sugar, butter, sour cream, honey and vanilla until well blended.

Mix dry ingredients except for powdered sugar. Add to wet mixture and beat until a soft dough forms.

Divide dough into four pieces. With floured palms of hands, roll each piece of dough on wax paper to make a 3/4" thick roll about 10 inches long. Wrap and refrigerate up to three days. (You can also freeze up to six months.)

When ready to bake, preheat oven to 350 degrees. Slice dough crosswise into 3/4" pieces. Place an inch apart on lightly greased cookie sheets. Bake 8-10 minutes or until firm and lightly browned on edges.

Roll baked cookies, while still hot, in powdered sugar to cover, then place on rack to cool, out of reach of hungry little dogs.

Faux Fir, Pain Update, and a Cookie Recipe

I'm in the process of putting up our new, mother-demanded/mother-approved faux Christmas tree...just taking a break in between the branch-fluffing, a task that's taken the better part of an hour, and that has left little red welts all over my hands, just like handling a real Christmas tree. I also notice that the fake needles shed too, albeit not like a real tree. All in all, people, I'm not seein' a real advantage here, other than a relatively easier time sticking the fake trunk into its stand. But I am trying to maintain a Positive Attitude despite all this, helped considerably by listening to Bach on the Beeb all afternoon, taking occasional deep sniffs of my real Christmas wreaths, and sneaking Christmas cookies. My mother, of course, is just delighted with our, um, Manchurian spruce: "It's so much less trouble!" Bite tongue, LutheranChik! Christian charity! It's your mom! Keep humming "Wachtet auf"!

Which reminds me: Thanks, all of you, for your kind words, thoughts and prayers. My wonky jaw has improved somewhat; yesterday I had only a bit of an ache, as if someone had punched me a few days earlier, and I felt chipper enough to bake cookies. This morning when I awoke the pain had all localized to my molar, but only when I applied pressure to that side of my mouth...in church today, when I went up for Communion, the taking-and-eating was enough to bring the pain all back; I think the chalice bearer, down the line, thought I was having a profound religious experience as I grasped for the cup, when I was actually thinking, "Ow...ow...ow...OW!" Oh, well...one day at a time. With any luck I'll get a pre-Christmas doctor's appointment so we can at least start to figure out what's going on in there.

Anyhow...back to the tree...I'll have to post a virtual tree tour when it's all decorated. Until then...off to fluff some more.

Oh...but here's a cookie recipe I found while recipe-mining the Internet. It's delicious and decadent and makes lots. If you are fasting for Advent, this is your cue to avert your eyes.

Chocolate Cream Cheese Cookies

1 (8 ounce) package cream cheese (lower-calorie works fine)
1/2 cup butter, softened
1 large egg
1-1/2 cup granulated sugar
1 (12 ounce) package semi-sweet chocolate chips, divided
2-1/4 cups all-purpose flour
1-1/2 teaspoons baking soda
1/2 cup chopped nuts (optional)

Pre-heat oven to 350 F. Beat cream cheese with butter, egg and sugar until light and fluffy. In the top of a double boiler over hot (not boiling) water, melt 1 cup of the chocolate chips. Stir into batter. Stir in flour, baking soda and nuts, if desired, along with remaining chocolate chips. Drop by heaping teaspoonfuls onto ungreased baking sheets. Bake 10 to 12 minutes or until firm around the edges. Allow to cool one minute on baking sheets then remove to wire racks to cool completely. Makes 4 dozen cookies.

Musical Notes

Check out the MP3's of the "'O' Antiphons" at The Topmost Apple . These are traditionally sung beginning on Dec. 16th. And whether you sing them or say them, they're a wonderful addition to your Advent devotional practice as the stable of Bethlehem appears on our horizon. Thanks, bls, for sharing these.

And an alert for all Bach lovers: All this week, BBC 3 is presenting an all Bach playlist. (You'll also want to check out their Choral Evensong recordings -- this past week's was from Capetown, South Africa, and in addition to hearing a blend of traditional and African choral music you can also hear