Friday Poetry Blogging
Here is a poem about late springs.
Can a liturgically minded, lectionary-loving, link-collecting ELCA Lutheran laywoman find happiness and kindred spirits on the Internet? Ja, you betcha! "Here I blog; I can do no other; God help me." Soli Deo gloria!


This week's RevGalBlogPal challenge:
I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. Isaiah 43:19, NRSV
On my way to work this morning I saw several woodlots with galvanized buckets hanging from trees -- it's maple syrup season here in Michigan."Ordinarily I don't like to use this space to talk about my newspaper column but the most recent column aroused such angry reactions that I thought I should reply. The column was done tongue-in-cheek, always a risky thing, and was meant to be funny, another risky thing these days, and two sentences about gay people lit a fire in some readers and sent them racing to their computers to fire off some jagged e-mails. That's okay. But the underlying cause of the trouble is rather simple.
I live in a small world — the world of entertainment, musicians, writers — in which gayness is as common as having brown eyes. Ever since I was in college, gay men and women have been friends, associates, heroes, adversaries, and in that small world, we talk openly and we kid each other and think nothing of it. But in the larger world, gayness is controversial. In almost every state, gay marriage would be voted down if put on a ballot. Gay men and women have been targeted by the right wing as a hot-button issue. And so gay people out in the larger world feel beseiged to some degree. In the small world I live in, they feel accepted and cherished as individuals, but in the larger world they may feel like Types. My column spoke as we would speak in my small world and it was read by people in the larger world and thus the misunderstanding. And for that, I am sorry. Gay people who set out to be parents can be just as good parents as anybody else, and they know that, and so do I. "
Since my only real connection to Irishness is a fondness for Celtic music and a significant other with some Irish branches on the family tree, St. Patrick's Day has always been one of those holidays I've largely experienced from the outside. And my "theology of suspicion" tends to kick in when I think about how, as Celtic countries became Christianized, women actually often lost legal rights and status; I think whenever we Christians start getting a little too cocky about the ethical superiority and all-around swellness of our belief system, the remembered witness of women, indigenous peoples, forced converts and others in our history should give us a corrective thwack on the side of the head. How ironic, how often it is that the "not yet" ideals of equality and harmony expressed by Paul find themselves grinding against the "now" of our enculturated prejudices.