Rambling Thoughts on Health, Salvation and Oprah Winfrey

I've noticed that most people have a real love-hate relationship with Oprah Winfrey -- they either think she's Wonder Woman, or else they can't stand her. And boy -- start talking about Oprah to a theologically literate Lutheran, and you will very often see that scary high eyebrow of disapproval; you know, the Oprah who appears to embody the sort of pretension to spiritual self-reliance and self-improvement that stands in contrast to the insight that, as Luther put it, we are all beggars before God.

But I've been thinking about Oprah as the year's lectionary readings have been leading us into Mark's Gospel, filled with all those short vignettes of Jesus' BANG! POW! BAM! healings, coupled with his message that the Reign of God was "at hand."

I used to watch Oprah, before her show got so self-absorbed, celebrity-driven and bling-dispensing. And I've subscribed to O magazine, before the ratio of advertising to editorial content and the cognitive dissonance therein -- you know, "You are capable and talented and beautiful and empowered, and that's why you need to look a certain way and buy all this stuff" -- finally got to me. I enjoyed and was inspired by the stories of everyday people who overcame desperate situations in extraordinary ways, I appreciated the practical, accessible cognitive psychology that underpinned many of the articles and I also liked the affirmations and uplifting quotes that were there in between all the cosmetic ads and photos of Oprah's Favorite Things.

So while I find Oprah's self-aggrandizing brand of celebrity spirituality, what I can understand of it, goofy in a Shirley MacClaine/Tom Cruisey way, and while I get tired of her seeming constant celebration of herself as personification of her "brand" -- I also see someone who, having struggled to free herself from a very damaging family experience and destructive personal choices to become successful, has a genuine interest in giving other people hope that they can do the same. And that is not a bad thing.

The problem is, I run into a lot of my coreligionists who, in their ongoing battle against "works righteousness," wrongly conflate the notion of spiritual self-betterment, the climbing-Jacob's-ladder model of salvation that's the opposite of the Gospel message, with what I think is a healthy realization that we can be enslaved by faulty thinking, by learned responses to stress that don't work anymore or that never worked at all, by the messages imprinted on us by parents and our culture, by a paralyzing helplessness...and that there are practical, proactive ways people can overcome those patterns of thinking and doing.

Living in struggling rural America, I see every day the result of "stinking thinking" in the lives of people stranded here -- people who live in communities like mine not by choice but because it's their perceived dead end. The local backwoods culture sends the message to children not only that education isn't important but that seeking anything beyond a kind of minimal literacy and local folk smarts is a dangerous, antisocial thing; the greater pop culture encourages a self-indulgent nihilism that tends to get a lot of young people here in trouble at an early age via pregnancy, paternity, drugs and/or criminal behavior. So by the time people are in their 20's, a great many of them are stuck -- stuck with kids they don't have the tools to adequately parent, stuck in the social-services system or in strings of part-time minimum-wage jobs, stuck in relationships of convenience, stuck in a cycle of whatever chemical or other pleasure-seeking gets them from one day to the next.

I would like to respectfully suggest to folks who do ministry in communities like these that it is possible in this sort of milieu to be so heavenly minded in terms of affirming the Lutheran idea of justifcation by faith that, when it comes to community outreach and care of the whole person, we do no earthly good. If someone's m.o. from day-to-day is enculturated learned helplessness, high-minded discussions about our inability to earn brownie points for good behavior with God don't make a lot of sense; because that person has somehow internalized the idea that brownie points from anyone for anything -- getting out of pajamas in the morning, staying in school, learning something more than Ma and Pa and Uncle Earl know, aspiring to a challenging career or even to a self-supporting job, delaying gratification in service to a greater good -- are either totally beyond their grasp or else are just not worth the effort. "Don't try to impress God with good works, because God isn't impressed by them," can sound very much like "Don't try," period.

Take that, steeple-fingered, middle-class Lutheran theologians and pastors and lay leaders. I'm just sayin', me, a little semi-trained church elf here in the depressed hinterlands. What is the good news for these folks? How do you get from the Gospel message that God is our friend, not our enemy, to the message that this life is a good gift of God that's worth living in a mindful way, and that there are ways of escaping the hopelessness of bad thinking and bad choices? Or is that the point where you pull out the business card of the local CMH office and make a referral, because that's not the church's job? I'm not being snarky here; I'm interested in how other people in ministry of whatever kind navigate the territory between "care of souls" and care of the rest of us.

All of which, as I'm sitting here thinking about stuff and procratinating housecleaning on this cold February day, leads me to pondering the Lutheran tendency, at least as I've experienced it, to maintain a very Western, penal model of sin and grace and to reduce the idea of salvation to God's free key to a heavenly condo. I mean, that was certainly the definition of salvation that I grew up with; my unearned fire-insurance policy won for me by Jesus. Many decades later, after having lived a lot of life and being exposed to both the Eastern Church's ideas about salvation -- salus indeed -- being about spiritual and other health in this life as well as the next, and to the very real benefits of cognitive psychology and counseling, I wonder why so many of us are still stuck in a rather simple-minded and to me unhelpful salvation paradigm starring Jesus as our defense attorney, Satan as prosecutor and Judge Sky Daddy gravely perusing our multi-paged record of criminal charges. That's how it seems to me, sometimes, in our collective Godtalk.. How does that mesh with Mark's image of Jesus as One whose healings are a powerful sign of God's intention that we be freed of whatever it is that alienates us from God and from one another and from living "the life that is life"?

(As you can see, I really do not want to vacuum the living room right now.)

Our local fundamentalist churches, of course, offer their own version of the eternal get-out-of-jail-free card (some conditions may apply); and they are also fond of promoting the tempting idea that struggling rural people's personal chaos and community malaise are largely blameable on certain predictable Evil Others, so that if American society just purified itself of the Evil Others life would return to a  comforting scene from The Andy Griffith Show with Jesus, the Duggars and a really big, flappy American flag thrown in. You can laugh at that, or get angry at that -- but do those of us in the Christian mainstream have any kind of compelling alternative vision of a life healed by God that makes sense to a teenager with little competent adult guidance or role models whose only idea of an "abundant life" is a boyfriend, or some aimless young man who drifts between Mom's basement, under-the-table odd jobs and baby mamas, or a proudly self-sufficient entrepreneurial couple who suddenly find their tenuous grasp on a bit of security and dignity yanked away when a major local employer moves its operations elsewhere and all the money bleeds out of the community?

How does the Gospel we encounter in Mark become real for people like this? Discussion is welcome and encouraged.

On Living With the Squid

As some of you who still hang around here know, after my big Medical Event this past fall I was diagnosed with sleep apnea, which means that I stop breathing, for several seconds at a time, many times -- in fact, dozens of times in my case -- every hour that I'm asleep.  My doctor said that this could well have been a factor in my going into respiratory arrest after some routine, "twilight sleep" day surgery.

Occasionally sleep apnea has a neurological basis -- the brain, for whatever reason, is simply misfiring when it comes to sending the message to breathe. Most often, though, it's a function of body mechanics, whether that be enlarged tonsils or, most commonly, excessive weight that can physically obstruct one's windpipe if one is sleeping in a certain position.

Even though I think it's sometimes misunderstood as merely a snoring problem, it's actually a pretty serious condition that brings with it a whole constellation of unhealthiness, from daytime grogginess and cognitive slowness to full-blown depression to metabolic imbalances and hypertension to increased risk of stroke or heart attack.

All of which made my choice to invest in a CPAP machine kind of a no-brainer, even though the thought of going to sleep every night hooked up to this odd contraption made me sad and got me going all Charlie Brown over myself: You blockhead; you can't even breathe like a normal person. It didn't help, either, that the tech who came to the house to fit my machine and run me through its use and maintenance was a dourly melodramatic young thing, a CPAP  user herself, who intimated that if I were careless in any aspect of wearing or caring for my machine, or even if I carelessly indulged in a CPAP-less naptime on the sofa, I'd die, pretty much. And my first night lying there in the dark, feeling like an unholy hybrid of Darth Vader and a vacuum cleaner, was not fun. I couldn't get comfortable; as I tossed and turned the hose would get twisted and would pull my mask, breaking the seal and causing a distressing hiss that kept both Fellow Traveler and myself up much of the night. I later described it as trying to sleep with a large squid attached to my face. Trying to speak with the pressure on is uncomfortable, to say the least; turning the pressure off before loosening the mask can feel like having the life sucked right out of you.

And -- I'm not a vain person, but no matter how hard the medical supply catalog models try, you cannot rock this look. Unless you're one of the more disturbed individuals who write classified ads in the Village Voice personals section, a CPAP mask is not something that you really want to visually inflict upon your mate as the last image of you before s/he goes to sleep. It just isn't.

Well, this sucks, in many and various ways, I thought in the morning, dutifully washing my headgear with Ivory soap and setting it out on its little towel on the bathroom sink; a new daily ritual to follow for the foreseeable future.

But the next night, something interesting happened; after repeatedly tweaking the fit of my face mask, I finally got it to where I could sleep on my side, as I am wont to do, without pulling the thing away from my nose. And -- I got a good night's sleep. I woke up with my head spinning from all those good, complex dreams that come with some decent REM action, and an urge to work out on the Wii  Fit and write and inventory our antiques and play Words with Friends and clean the house and go snowshoeing -- all at once. Oxygen is amazing stuff when you've been depriving yourself of it for years. In the days that followed I became a whirlwind of energy; while that's peaked somewhat, it's still nice to wake up feeling, as someone once put it, Good morning, God rather than Good God -- morning. I also started thinking more clearly, which can be a bad as well as a good thing -- along with feeling like I'm getting my old sharpness of mind back, I also keep coming upon evidence of a mental fog that, while certainly being amplified by having a seizure, had been there to a lesser degree for a much longer time. Half-done projects that I had completely forgotten about, just lying here and there...confusing strata of personal clutter in my favorite caching spots...lots of stuff that makes me think Omigod -- did I really do this? Did I really not do that? What is this? Omigod...Omigod...

So I love this machine that I  hate, because it's made the difference between experiencing my world in one-dimensional sepia and in 3-D Technicolor.

And I hate this machine that I love, because as this article points out about Type 2 diabetes and the medical industry that's sprung up around it, CPAPs are evidence of a culture in which we've largely (pardon the pun) given up the idea that we can wean ourselves from unhealthy food and habits; we've consigned ourselves to simply creating technology and pharmaceuticals that help us survive a little longer and more comfortably while we still remain dependent on ways of food production and leisure and marketing -- think Walter Wink's powers and principalities-- that damage us. I hate the idea that over the years I've imbibed the poison cultural Kool-Aid and damaged my body to the point where I need a device like this.

But I cling to a stubborn hope that it doesn't have to be like this forever, either for me personally or for great swaths of society. My DO, henceforth to be referred to as Dr. Awesome (as opposed to my previous physician, Dr. Drive-By), is a complementary-medicine practitioner -- improbably located just 45 minutes away from my small town -- who is absolutely convinced that chronic conditions like hypertension and diabetes are reversible in many people with the right balance of lifestyle guidance, motivation and judicious use of medical technology. She isn't mean or condescending, but she holds me accountable, and I like that. And she suspects that if I lose enough weight I may well be able to eventually wean myself off my CPAP. At the same time, she told me that my CPAP is a very useful tool that is going to gradually lower my blood pressure, amp up my metabolism and do a lot of other good things that will in turn make it easier for me to work on my other health goals. I wish everyone had a Dr. Awesome.

So at this moment I am loving the squid more than hating it. And last night I actually got a very sleepy Fellow Traveler laughing by donning my headgear, turning on the machine and intoning, "Luke...I am your father..."

S*it Lutherans Say

A quick update on what's going on in my life right now: Our Annus Horribilis (look it up -- it's not naughty) continued through the holidays, with Fellow Traveler having problems maintaining a healthy potassium level and me getting food poisoning from -- and I'm ashamed to say this -- mall food-court sushi that, in a random moment of insanity, looked like something I wanted to have for lunch while we got in some last-minute Christmas gift shopping.

Despite this, were able to celebrate a scaled-back Christmas, battered but unbroken...and then at the cusp of the new year we received devastating news from both sets of kids: Our son-in-law is in ICU as I write, after worrisome month or so of feeling increasingly weak and unwell, and eventually winding up on an ambulance ride to the ER and then in an induced coma while staff worked to keep him alive while trying to understand what was happening to him. Thanks to his wonderful team of healthcare professionals he's making some small but very encouraging increments of progress in overcoming this medical crisis, but he's still in critical condition, and Son #1 and our in-laws are pretty much living at the hospital for the time being while Son-in-Law grows stronger.

Meanwhile, across the continent Son #2, up in the California mountains on an extended-family vacation, was in a sledding accident -- the plastic sled he and his small nephew were on hit a rut and began careening out of control, and while trying to shield the boy and stop the sled #2's leg got caught underneath somehow -- and he wound up getting airlifted off the slope with three compound fractures needing complicated and expensive surgery to fix. For a young family with a small child, trying to establish themselves in a new place, this is a very hard burden to bear.

Both sets of children had, in the past couple of years, been enjoying the kind of thirtysomething personal and professional milestones that we all hope for in the next generation, and as elders we'd been kind of relaxing into the idea that The Kids Are Alright...and then all this happened; one frightening phone call after the other.

At first it felt as if the Universe were engaging in a kind of cosmic mob hit directed at our family...but then I kept getting Facebook updates from friends all experiencing grief and loss and anxiety and frustration, all seemingly concentrated in this past month. I thought back to that famous first line of Scott Peck's The Road Less Traveled: "Life is difficult." Tell me about it.

All of which is really less of a kvetch  (although not entirely kvetch-free) than a necessary prelude to what is really bugging me at this moment:

I was reading a Lutheran website the other day. Now, as someone who's been active online for a pretty long time I understand that the Internet has created, for all intents and purposes, a kind of transcontinental, 24/7 bar where anyone with an online connection can swagger in, grab a barstool and, inhibitions loosened by anonymity, proceed to share multitudinous Deep Thoughts with the rest of humanity. I also know from experience that most of these Deep Thoughts, including my own, are crap. And yet I am regularly lured into pulling on my mental Sorels and wading into this crap...especially into the Religion corner of the virtual bar, where the crap tends to be particularly deep and odiferous. I don't know why I do this to myself; probably for the same reasons that I spend precious hours of my life on earth toggling the TV remote between "Celebrity Rehab" and "Swamp People."

But anyway, I'm browsing through the various conversations on this website, and I start reading a conversation about the wrath of God. Hmmm, I think; there's a topic that doesn't have a lot of traction in mainline Christianity these days. So I start digging deeper into the verbal back-and-forth between the participants.

Now, most of what is being said is pretty reasonable: That we human beings do a lot of stuff to one another that makes God angry; that these days it's unfashionable to think about how angry we make God; that we need to start taking God's anger more seriously as a faith community so that people can in turn take God's grace more seriously. See, I grew up in an LCMS congregation where the Law was drilled into the congregation like a jackhammer hitting concrete every single week -- where one pastor, in fact, once noted in a sermon that he disliked seeing worshippers smiling in church because it was an indication to him that they weren't sufficiently sorry for their sins. So I have been inured to a fair amount of Wrath O' God rhetoric. And, frankly, I agree with it to a point; not to the point of "Don't smile in church, you miserable sinners"; but when I read the daily news' nonstop litany of human violence and inanity and apathy and injustice...and when I get real about my own lamentable failures in loving God and the people around me...I have no doubt at all that God is angered by all of it. I also realize that actions have consequences; I get the concept behind "temporal punishment," even if I wouldn't normally use that phrase.  And I understand that, in the Lutheran way of thinking about the saving grace and mercy of God, there needs to be a Law/Gospel dialectic; first you have to understand you have a problem, as the 12-Step folks say.

So I'm reading along, thinking, "Yeah...yeah...I get this." But all of a sudden this one Lutheran guy starts talking about God killing sinners; I think the actual words were, "God kills sinners every day." He also notes that we should all be on our knees every day that we escape being killed by God.

That is when my brain explodes. This is when I start thinking of Ralph Fiennes in Schindler's List, portraying the infamous SS officer Amon Goeth, casually picking off concentration camp prisoners as morning target practice. Seriously, dude? That's God to you? "Hmmm...which pathetic bastards do I take out today?"

I wonder what Lutheran Barstool Guy would think of my family situation, and that of our friends dealing with their own suffering and sorrow. My God...maybe this guy is a pastor, Maybe this is what he says to people who come to him for help. Maybe this is the speech he'd give me, sitting there in his study with my guts in a grocery bag, blubbering out my tales of woe.

I hestitate. Maybe I'm not giving Lutheran Barstool Guy the benefit of the doubt. Perhaps he has a much more nuanced theology, one that would actually be be much like my own, that he simply has trouble articulating without resorting to a kind of obsolete religious shorthand. Maybe he just needs to learn to talk like a person -- talk like a bright 21st century person to other bright 21st century people.

Then I conclude: Yeah, right. What a lousy jerk. Go jump in a lake. [I've decided to substitute random 40's-era movie euphemisms for my actual thoughts.Use your 21st century imaginations.]

Especially when I am in the midst of real-life drama, I have a tendency to take virtual drama like this and just gnaw on it like a bone. And then it's 2 am and I can't turn off the problem-solving switch in my brain, and in between trying to mentally fix all the various hurts of my loved ones I'm also trying to take some swings at Lutheran Barstool Guy.

First of all: It's about grace, stupid. Yes, you need the Law; but Law without Gospel is like an ER doctor looking down at some mangled human being on a gurney, smugly noting, "Yeah, you're pretty messed up -- what'd you do to yourself?" and then walking away. Even in my dour Pietist childhood church, the pastors (including the Rev. Smiley, cited above) always eventually got around to grace.

Secondly -- I know I'm preaching to the choir for the most part here, but I also know I may get some frowny-faced combox responses to this from more conservative readers, and I don't care -- I'm calling bullshit on the idea that physical death is "punishment for sin," just because it's illogical. Life on earth is predicated upon cycles of life and death. The idea that, once upon a time everything alive in this finite world remained alive forever -- while being commanded to "Be fruitful and multiply," no less -- is just not possible. (Buy a fishtank and a bag of guppies, if you need some empircal evidence for what I'm saying.) And that's the sort of thinking that leads to making stuff up in order to make the Bible, or one's pet theological theories, come out right -- arguing that, pre-Fall, carnivores were grass-chomping vegetarians is just one ludicrous idea I've heard floated in an effort to defend the honor of a literal curse of God upon creation, and Paul's "The wages of sin is death." And once you decide to go down this path, you'll find yourself being backed into a variety of theological culs-de-sac: For instance, if the wages of sin is death, are people who die in especially painful or prolonged ways worse sinners than someone who passes away quietly in her sleep? How does that theory square with Jesus' own refusal to make moral pronouncements upon the victims of misfortune? What did the rest of sentient creation ever do to God to bring this "curse of death" down on them as well, or are they just collateral damage? There are certainly ways to understand truth in Paul's statement without understanding it in the alarmingly wooden way of Lutheran Barstool Guy. Augustine once cautioned his colleagues about making ignorant, illogical statements about Christianity that would lead the pagan intelligentsia to assume Christians were all, roughly paraphrasing, yahoos who just fell off the turnip truck. Depending on your attitude toward Augustine, you may be thinking, "Physician, heal thyself" -- but the guy had a point.

Theodicy -- trying to figure out why God does or doesn't do what God does or doesn't do -- is always dangerous territory. Personally, my preferred approach to such stuff is a three-word sentence that I first heard from a clergyperson as a college student in a campus parish one Sunday morning: I don't know, said the pastor, as he described his struggle to understand some enigmatic comment of Jesus' in the Gospel lesson. I don't know what he meant. I had never heard this statement uttered from a pulpit before; I was so stunned, and impressed, that I think I even noted it in my journal that evening. What a liberating idea; that one didn't have to know what every utterance in the Bible was intended by its authors to convey; that one didn't have to know the why of why God seems to be "large and in charge" in some situations and AWOL in others. I am fine with I don't know as a way to process my family's recent concentration of misfortune and other calamity in the world. To me it beats turning God into a pathologically capricious judge and executioner whose message to the world, in the words of a friend of mine describing the cognitive dissonance in fundamentalist thinking, is I just love you so much that I have to kill you for being so bad.

And -- one more thing, Lutheran Barstool Guy. One thing I do know is that God has a strange way of showing up -- as a healer, not a hater -- in the very circumstances that you seem to interpret as God's righteous wrath directed toward the sinful. This past week, for instance, I have experienced God showing up in a rather remarkable way in the midst of our son's and son-in-law's friends and colleagues, and FT and my friends, and people none of us even know who've heard about our son-in-law and want to help. Every night at 9 pm they stop and pray for our son-in-law and family. They've set up an online store to help raise funds for medical expenses. They've kept Son #1 and our in-laws fed and cheered through this thing. Every evening I read their messages on a special Facebook page they've created for our son-in-law, and I am moved to tears by the grace and generosity I find. (Anyone out there interested in joining this team of supporters, let me know and we'll talk elsewhere.)

Maybe, Lutheran Barstool Guy, if you actually got off your online barstool and out of your theology books long enough to engage with the real world in a compassionate way you'd start to realize that God looks less like a cosmic Amon Goeth working on his divine Final Solution and more like...well...Jesus. What a concept.

Losing My Religion; and What Does Community Mean?

Maybe not losing. Maybe changing. But changing usually involves losing.

Of all the things my recent medical emergency has done to me, enhancing my piety is not one of them.

I'll tell you the truth: One of the most unnerving aspects of waking up in an ICU, having no idea why I am there, is the realization that my checking out could have been permanent. And then that would have been the end of it. There was no white light at the end of a tunnel; no angels; no comforting retinue of departed loved ones there to greet me on the other side. Just...nothing.

Nor was my medical counsel all that helpful; because no one -- not the ER docs or the neurologist or my doctor -- is exactly sure why light anesthesia that I've had before with no ill effect would suddenly rebound in my system. Was it a function of sleep apnea? Something wrong with my liver? No conclusive "why" has shown up in any tests. This thing happened to me, and no one knows why, and no one knows if it will happen again or why it might.

For a full week after I got home, I was afraid to go to sleep each night because I wasn'the t sure I'd wake up again. I was well on my way  to zombiehood before my body finally cried "Uncle" and I surrendered to an 8-hour rest.

So let the record reflect: I'm not going gently into that good night.

There was that. And then -- I don't know how I can describe my feelings without sounding like a diva and a whiner, but...the response of my local faith community (as opposed to the rest of you all) other than our pastor, who showed up to help Fellow Traveler the night I went into seizure, was...well, kind of a whole lotta nothin'.

I got, I think, a total of three get-well cards from church folks -- one from The Ladies, our back bench of elders who are always good eggs about sending people cards -- but for a church where every Sunday we have letters read from strangers thanking us for the showers of cards they've received from our congregation...I couldn't help feeling as insecure as my five-year-old self in kindergarten: "No one likes me." The only fellow church members I heard from on an ongoing basis during my convalesence were people asking me to do things and then wondering why those things weren't forthcoming. I tried so hard to explain to them how unwell I still felt; truly, for more than a month after my hospitalization I was having problems with my vision, with fatigue, with short-term memory, with the general feeling that a dull dark cloud had settled over my cognitive function. But all I heard was, "Why isn't the church calendar online?" "When are you going to update the website?" "Can you______?" "Can you_____?" And this is what Fellow Traveler -- who in addition to taking care of me 24/7 was also battling walking pneumonia -- was hearing as well. It was incredibly frustrating not only not to be heard, but not to be cared about other than as the means to an end.

But, thinking about it....we really  don't have a lot in common with a lot of people at church. We really don't. A lot of them are part of a hard-living, hard-partying, country-music blaring, oppositional-behavior-embracing local culture that we don't find charming or fun or something we want to join.  We can count on the fingers of one hand households that we're on dropping-in-on-friendly terms with, and maybe another hand of households we'd consider first-name-basis acquaintances.  So why should we expect anything from the others? (The other day our pastor was asking me -- I guess I'm the resident social media expert -- about some cat-fighty Facebook drama with individuals at church who weren't getting along, and I had to admit that I didn't know who the hell he was talking about.)

I know that the mainline-denominational party line is to emphasize that we're part of a community, not all off having our own me-and-Jesus experiences in a corner somewhere. But, seriously folks -- real community is a rare commodity, and I think in an effort to reject me-and-Jesus-under-a-blanket-with-a-flashlight quietism we tend to oversell both how much of it exists in our churches and how church community informs our own faith.

And I also wonder how much community we want, deep down. I've observed Evangelical acquaintances where "community" has morphed into a near-cultish insularity and group control that includes "shepherding," tattling, peer shaming and a lot of other crap that most of us in Mainlineland wouldn't tolerate. When I think of FT's and my circle of friends and aquaintances -- we tend to like to spread our social capital wide instead of depending on one sector to provide the bulk of our emotional and social support.

Long story short: We're stepping back from a lot of our involvement in church, including the compulsion to provide warm-body ballast at random church activities and to be volunteers of last resort. We're tired, and we're just not feeling it. I've been doing  my assisting gig on schedule, but when the alb comes off I leave. And while my inner nag is telling me that I should feel guilty about all this, what I think is the healthier part of myself is telling me that this is something we need to do for our own health.

A Very Bad Wizard

I think you are a very bad man," said Dorothy.
"Oh, no, my dear; I'm really a very good man, but I'm a very bad Wizard, I must admit." -- The Wizard of Oz

Our pastor cited this quote on Sunday -- I wish I could tell you that I could connect the dots between this and the Gospel lesson the way that he did, but four days later I'm not quite able to manage that.

What I can tell you is that I certainly know what it's like to be a very bad wizard.

There's the thing with our pond fish. This spring, after the pond thawed, there appeared to be no fish left at all -- just some winter-killed minnows floating on the water. There were no sign of the bluegills we'd put in the pond the year before. So in a burst of aquacultural enthusiasm I added a little bag of feeder goldfish for some color. As spring progressed into summer, everything seemed hunky-dory. But suddenly it seemed as if there were more fish in the poind that what we'd planted -- goldfish and bluegills. There wasn't time for them to reproduce. So apparently some fish had survived the winter, and were now competing for resources with the newcomers. I usually don't root for the great blue herons that regularly visit our back yard, but now I was practically flagging them down for an all-you-can-eat sushi buffet.

And then there's the thing with the honeybees. Our bees are still alive; they've been on our flowers and vegetable plants and wild plants all summer and fall. It's been fun to see them in the morning, working the annual bed, the herbs and wildflowers; "Hi, girls," I'd say. But because of the unskilled-noob way we installed the packages, we can't open the hives without hopelessly disrupting the colonies, and now it's too late in the season to mess with them; they're no longer able to create the wax to repair their homes. So now they're stuck in their original hive body and the roof area where they decided to establish themselves (honeybees actually don't like the frames that beekeepers use in hives, and if left to their own druthers prefer to hang their own elongaged ellipses of comb from any handy upper support). If they had taken to their frames, we would be able to add a top feeder to their hive body and supplement their own stores of honey this winter; but as it is they're pretty much on their own. Every other day I've been feeding them with jar feeders, with increasingly thick formulations of simple syrup, some of which they'll eat and some of which they'll store; but when it gets too cold to continue that, they're going to be on their own. I recently related our dilemma to some crusty old downstate beekeeper who came into the antique mall one day, and I saw the look in his eye when he said, "You might have a problem keepin' them bees alive."

Now, keep in mind that people who raise semi-wild animals for a living learn to roll with the punches of nature and circumstance and human error. The bee guy who came into our store -- a  guy who's been doing this for decades -- confided to me that last winter he'd lost almost half his hives; some to the colony collapse disorder that's devastated American beekeepers in recent years, but some just to chance. He told me that despite disappointments like this, there's no place he'd rather be on a given day than out working with his hives.

I want to get to a place like this, instead of where I am now, secondguessing my attempts to play God, or at least wizard, with sentient beings. I mean, I don't take my garden personally; when crops fail, as they sometimes do, I'm able to step back, analyze what went wrong and move on. This summer the weather necessitated a late planting of almost everything, which meant that my experimental teepee of yard-long beans didn't amount to  -- well, to a hill of beans. I think I picked a half dozen. I didn't go into a depression. I didn't berate myself for wasting the lives of helpless beans that don't really belong in Zone 5. I shrugged and thought, "Next year I'm growing those up a trellis alongside the sunny side of the garage."

At some point this fall I hope to pass by the pond, salute our fish and say, "I'm glad I saved you from life in a pet-shop tub and fish-farm pool. I'm glad I was able to give you all six months of freedom in the wild; and I'm glad you gave us the pleasure of watching you live your lives. I hope I see you again come spring thaw; but if I don't, thank you."  And on the way back to the house I'd like to be able to stop at our two beehives and say, "Thanks, girls, for pollinating our vegetables and flowers this year. Thanks for teaching us a lot. I may see you again around April or I may not; but you've made our yard and our neighborhood a better place. And whether we're out with our hive tools doing some renovations on your house next spring, or making room for a whole new colony -- know that what you did here this year was important; important to us and important to a lot of the other living things around us."

That would, I think, make me a better wizard than the one I am now.

To Sleep -- Perchance to Dream

Let me tell you about my night at the sleep center.

This was one freaky-deaky experience.

Since sleep apnea can be a contributing factor to anesthesia going awry in some patients, and since I exhibit some symptoms of apnea, my doctor arranged for me to undergo a sleep study. My appointment was scheduled for 9:30 pm, at a sleep center in the same city as my doctor. Fellow Traveler and I, already angsted up by late-night driving through deer-intensive countryside, arrived at the given address to find ourselves in the parking lot of a rather conventional professional building housing everything from insurance agents to electrolysis practitioners. The building was mostly dark; but when we buzzed the intercom a light came on in the hallway, and when we identified ourselves we were directed by intercom down a winding stairs to the ground floor.

About 5 seconds into this descent I had the sudden urge to run, run like the wind back to the Jeep -- it seemed like the setup for a local film student's horror movie ("This 'sleep clinc's' patients are just dying to get out!") -- but when we finally reached the bottom of the stairs we found a mild-mannered technician who introduced herself and led me into my room -- which, other than lacking windows, could have been in any decent business-traveler motel; roomy bed with a pleasant duvet in restful colors, wardrobe, flat-screen TV. My angst level ratcheted down a few notches.

I had a few minutes alone to get into my jammies, and then the tech reappeared and we got down to business -- a business involving a myriad of leads and electrodes which the apologetic young woman glued and wove on my face, into my hair and down my shirt and legs. A shock of wire led down from my head like a horse's mane, gradually merging into a lighted panel on the bedstand. The tech snapped a pair of belts around my torso, over other wires, and pulled another band around my head. I then had a breathing tube added to the mix. If I'd been in a more jovial mood I might have feigned The Robot, but that frisson of anxiety I'd felt at the top of the stairwell shivered through me again; especially after I got a good look at the closed-circuit camera aimed at me, that would be recording my movements all night.

FT and I said our goodbyes, and then the tech left. "You can watch TV until you're ready to go to sleep," she explained. "When you turn out the light you'll hear my voice on the intercom, and I'll have you do a few exercises for me to make sure that everything is attached correctly."

So that's what I did; watched part of a depressing Tigers-Rangers game, decided I didn't want to see it through to the end, clicked off the television and turned off the light. And, on cue, the tech came on over the intercom, giving me instructions like "Move your eyes from left to right, and then repeat," and "Flex your right leg," and "Count slowly from one to five."

Then -- darkness; mostly, except for the flashing lights next to the bed and the camera and sensor pointed at the bed. And I lay there, feeling all the hardware attached to me, unable to get comfortable and afraid to move too much lest I mess up the wiring, and feeling very sorry for myself. This has got to be the most miserable, most expensive sleepover ever, I thought glumly.

I'd like to tell you that at some point I relaxed and fell into a lovely sleep; but I didn't. I tossed and turned -- on at least two occasions forcing the tech to come in and reattach the leg wiring -- self-conscious in the knowledge that every movement, every breath, was being monitored and evaluated. I finally did drift off to sleep, a few times, enough to engage in some very bizarre dreams with complicated storylines...and then a voice came over the intercom again: "Good morning! It's time to get up!" It was 6:00 am.

I was surprised to find FT already back at the office; she'd only gotten a couple of hours' sleep at home before packing the dogs in the Jeep and returning. After being slowly, methodically detached from my wiring I shuffled off to the bathroom down the hall -- unlike the nicely composed sleep lab, this room had obviously begun life as a janitorial area, with a walk-in shower and foofier faucet fixtures added but the deep utility sink retained; and to add to the thrown-together ambience, I couldn't get the warm water going in the shower, and emerged cold and cranky.) We said our goodbyes, then made our way across town to one of the few local diners open at 6:30 before finally heading home -- where we both promptly crawled into bed and fell asleep for the better part of the day.

The tech had told me that a surprising percentage of the population suffers from sleep apnea; that it's most commonly obstructive apnea aggravated by things like weight, poor sleeping posture and adult tonsil issues but can also have its roots in a neurological problem, the brain periodically failing to send the proper "breathe" message. Fixes may include everything from diet and exercise to tonsillectomy to a C-PAP machine that helps maintain constant airflow at night. The tech also told me that she loves her job, and that, unlike my night there, the clinic is usually booked up with two patients per evening. I would be horrible at any shift work, but I have a hard time imagining myself sitting in a room all night watching strangers writhe around in bed (although I suspect some of their nighttime dream conversations provide a good laugh for the staff).

Geez. I remember back in the day when old folks just seemed more snorey, and no one questioned that. Now I have become a snorey old folk myself -- one who might have to spend more nights attached to a machine. During asthma season FT often needs to give herself breathing treatments, and I have visions of us in the evening, hooked up to our respective breathing apparati, in a scene that's not nearly as appealing to the two-rocking-chairs-on-the-porch-in-the-sunset scenario I'd prefer.

Oh, well -- it was quite a night, anyway. And I'll get my results next week.

Happy to Be On This Side of the Grass

Hey -- guess what? I'm still here.

That was not a given back at the end of September. I'd gone in for a routine colonoscopy -- in fact my first, baseline one recommended for we 50-year-olds. I was lightly anesthetized with Versed and Demerol, a mixture I'd been given before for oral surgery, with no ill effects.

I remember waking up woozy and uncoordinated and having to ride a wheelchair to our car. I remember eating a late lunch on our patio. I remember walking inside and lying down on the sofa. At some later point I moved to the bedroom.

Then, apparently I experienced what they call a rebound effect from the anesthesia; instead of passing out of my body the way it's supposed to, it somehow re-anesthetized me, to the point of seizure and respiratory failure. Fellow Traveler, who'd been checking on me every quarter hour, stepped into the bedroom to find me on the floor, face bloody, writhing and trying to cry for help. Yup; I almost bought the farm that night, while the local first responders and ER staff worked on me.

I'm not sure whether to be relieved or disappointed that, during this medical crisis, I didn't see Jesus or my dead relatives; I wasn't encouraged to walk toward the light; I just woke up in ICU, stuck with tubes and sensors, being coaxed into eating a really bad omelet.

I came home for a week of marginal functionality -- I was on bedrest, which wasn't difficult for me because my head felt as if it were stuffed with a heavy bolt of wool, and I was having a hard time with eyestrain and sudden changes in light and dark. I also discovered that, during my seizure, I'd broken a molar, my notorious "weather tooth." But my biggest problem was fear: fear of going to sleep and not waking up; fear of sleeping alone.

Then, just as the fog was starting to lift and I was tentatively puttering around the house in gentle activity -- I came down with a bad upper respiratory infection, one that knocked me back into bed for another week.

All of which is to say, it's been an interesting couple of weeks. And I'm on a fairly short leash for the next six weeks. Oh -- and Michigan law mandates that, since I seizured, I can't drive for six months. (How advantageous that most of my six months will be during the time of year that I hate driving the most.)

But as FT's uncle used to say, any day on this side of the grass is a good day. Right now FT is at the antique store where we keep a booth; I'm taking a break from some very low-key laundering and dusting, watching the honeybees on our new mums and asters. My head and eyes are still "heavy," but they're getting better.

The Loneliness of the Long-Distance Blogger

As I suspect other bloggers do as well, I struggle with juggling my desire to blog here with the rest of my life responsibilities.


When we have friction at our house, it's very often the result of the perception that I'm spending too much time online. Again, that's probably not a unique thing for anyone who's reading a blog.

My problem is that it is very, very hard for me to sit down and write anything of substance in a focused way for short measures of time. Well, I take that back; that used to be what I did for a living, writing promotional material for a local governmental-services office. Hack writing under a deadline is like taking a trip around the block for groceries; you're on autopilot, basically, at least after you've gotten into your professional groove, and you frankly don't exert all that much cerebral effort dutifully churning out press releases and PSAs.

To me blogging is different. It's about endurance and attention, not sudden brilliant bursts of insight. First of all, even under a pseudonym, you're putting yourself out there when you own a blog. You want what you say to matter -- because otherwise it's just an exercise in narcissistic time-wastery. And you also don't want what you say to sound like crap; you want to craft your thoughts, not simply disgorge them as they pop into your head. And, for me, even with a life filled with abundant raw material for any number of literary projects, it's difficult to sit and stare at a blank screen and come up with posts ex nihilo. I usually have to prime the pump by reading the newspaper or reading other people's blogs or keeping up with online conversations on the two discussion groups I hang out at. Somehow all of that, along with the rest of the day, spins together and, on occasion, provides me with an observation or insight that I'll find blogworthy.

So for me blogging takes time and focused attention. It's probably something I should do at the crack of dawn when I'm alone, undistracted and not distracting anyone else (except maybe Mollie the cat). I suppose I'm Exhibit A for Virginia Woolf's campaign to have female writers claim a "room of one's own"....although considering what happened to Virginia Woolf I'm not sure she's the best advertisement for that proposition.

But I really want to write more. Sometimes I feel as I've been given a gift, something that makes me me, that I'm not valuing the way that I should; and that if I don't continue to exercise this gift, it will begin to fade away, and part of me with it.

Our Excellent Adventure in Chi-Town, With Random Field Notes

Those of you who have been following our struggle to have Fellow Traveler's RA-related jaw pain relieved will be as pleased to hear this news as I am to share it: The VA located an oral surgeon for us who has facility in arthroscopic surgery -- not all that common in that particular field -- who says he can do an arthroscopic procedure that's much less invasive and risky than the condylectomy we'd been envisioning; it's an outpatient procedure done under general anesthesia in about an hour or less, and avoids jaw wiring.

It so happens that this surgeon is located in Chicago, which meant an unexpected road trip for us earlier this week. And at first we were pretty angry about it, because Fellow Traveler had worked hard to arrange for out-of-system surgery in our area, with a well-regarded oral surgeon who has a good track record for condylectomies. At the last minute the VA backed away from that plan and insisted that the surgery be performed in-system, throwing a monkey wrench into our scenario of a 30-minute drive to our regional hospital.

Our response? "As long as we have to drive 5 frigging hours across two states for a frigging consult in frigging Chicago, we're going to milk this for all the entertainment value it's worth." So we took our sweet time driving through Michigan, staying off the freeway for much of the journey and stopping to antique in Saugatuck, and then lodged overnight in Porter, Indiana, in Dunes country, at a really swell little hotel called the Spring House Inn. (More about that later.)

Here are some of my very random observations along the way:

Weirdest Michigan Bible Belt sign:  "New Testament Taxidermy." What does that even mean?

GPS: We loves us our GPS, even though Priscilla (that is her name) occasionally falls asleep at the wheel, so to speak, making us miss exits or sending us down the wrong two-lane road. Because I am not the big-city driver in the family, I am designated navigator, keeping FT informed of upcoming turns and such before Priscilla weighs in.

On being a non-confident/incompetent driver on long trips: I don't do big-city driving; straight up. It's not just out of being unaccustomed to multilane expressways with tiny entrance and exit ramps: I think that I have some sort of neural processing deficit (and I'm not being funny here) that prevents me from organizing in a meaningful way the sensory information bombarding me in city driving  -- what other people seem to be able to sort out in a kind of logical, linear fashion on the road just hits me all at once in a terrifying manner; a random merge is like a head-exploding nightmare to me. Which means that I probably should not be driving a large metal missile going at 70 miles per hour in the midst of a lot of other missiles with human beings in them.

I've given up the idea that I can somehow overcome this problem, as have my loved ones. But I still feel like an epic failure as a competent adult. I try to compensate by driving the non-city, blue-highways portions of our trips while FT naps, so I can feel like I'm contributing. The GPS is really helpful here, by the way, because it has a handy "avoid freeways" option. On this trip, we had a really pleasant meander through much of western Michigan, and we really didn't notice much of a difference in time.

Porter, Indiana: In researching our trip online we found a hotel, the Spring House Inn in Porter, an hour outside Chicago, that looked like a good, inexpensive place to spend the night. Because it's near the Indiana Dunes, I guess I was expecting the town to be like the picturesque duneside towns of northern Michigan. So coming off the freeway exit and finding ourselves in a messy, down-at-the-heels tangle of fireworks factories and truck stops and train tracks was something of a disappointment...as was the almost nonexistent promotion of the nearby Indiana Dunes. (Not to offend any readers from Indiana, but -- what is up with that?) And when we came upon our sight-unseen-booked hotel and saw weed-infested parking lots and an empty auxiliary banquet hall with a FOR SALE sign at the roadside, my heart sank.

The good news is that the Spring House Inn is a little gem that just happens to be in the wrong place at the wrong time. It's tucked into the edge of a verdant woodland that brings to mind Hoosier author/conservationist Gene Stratton Porter's A Girl of the Limberlost.  The interior is clean and cozy and hints at former glory as a popular local honeymoon destination. Our handicap-accessible first-floor room was spacious, with a huge bathroom. The staff is friendly and helpful. And the rates are amazingly reasonable. If you like rooting for the underdog, and have an affinity for Fawlty-Towers-style boutique lodging, then this is a great place to stay, especially if you want/need access to Chicago but prefer to make hotel arrangements outside the city. We've already booked a room there for the operation-week trip.

Interestingly, we never did find the Dunes. (Again -- what is up with that? Maybe you need to hire the "Pure Michigan" ad campaign people or something.) Nor did we ever find a real downtown Porter. But we did find a great barbecue joint, Wagner's, around the block.

The Jesse Brown VAMC: I'm not sure what we were expecting when we arrived, but we were happily surprised at the courtesy and service we received here -- especially when the staff found out we'd traveled all the way from mid-Michigan. We also love FT's young doctor, who's done dozens of the surgeries that he is recommending for FT -- even though I'm sure I have shoes older than he is. We were able to get not only our consult but all our pre-op labwork and X-rays done, with time left over to enjoy real Chicago hot dogs and a boat ride at Navy Pier. By about 4 pm, though, we'd had enough of Chi-town for one day and were glad to beat the evening rush hour out of the city back to Porter.

Chicago: If we hadn't have been so roadweary and preoccupied with medical matters we might have spent more time investigating downtown. And the area surrounding the VA was definitely not a place for disoriented Prius-driving out-of-towners, GPS or no. We liked Navy Pier, though.

Southern Michigan wine: Just to show my Hoosier readers that I'm an equal-opportunity kvetch -- we were decidedly unimpressed with the (admittedly small) sampling of southern Michigan wines we tasted en route. The vineyards are very pretty and tourist-savvy to be sure, but the products, especially the red wines, are just not in the same league as northwest Michigan's wines. We wound up buying a bottle of white demi-sec from one place, but more out of mercy than excitement.

Well...that's what we've been doing on our summer vacation, so far.

Now the Silence, Now the...Silence...

The padre and I were talking the other day about an interesting dynamic of our church: the almost total lack of feedback we receive from parishoners about anything -- anything.

Our education committee had met earlier in the week, members all dispirited because every attempt they've made to interest young families in our new religious education schedule seems to fail. And they don't know why, because no one will talk to them. Attempts to elicit positive, proactive information from this demographic -- What is it that you do want for your children's religious education? -- are met with silence, or "Dunno."

Our pastor had to tell the group, Welcome to my world.

I certainly experience this as person-in-charge of our church's online properties. I can't tell you how often I've tried to, say, incorporate lighthearted quizzes on our church Facebook page, or cajole readers into submitting questions for our Wednesday Whys feature -- and get no response at all. Whenever anyone comments on our church blog, it's a friend of Hope from outside our congregation.

And yet we have a healthily growing congregation; we've been holding new-member classes now just about every other month. People seem to like us, and keep coming back.

So why won't these people talk to us?

I don't know. Does anyone else have this dynamic in their congregation, or is it just us?

Friday Five: Stairway To...?

My goodness...it's been so long since I've participated in a Friday Five that I've practically forgotten how. But here goes.

From Friday's RevGalBlogPals "Friday Five":

I am currently reading a book entitled Stairway of Surprise: Six Steps to a Creative Life by Michael Lipson. His premise is a quote by Ralph Waldo Emerson: "I shall mount to paradise by the stairway of surprise." Lipson's book is about practicing or developing six inner functions--thinking, doing, feeling, loving, opening, and thanking.


So these categories of attention are a jumping off point for today's Friday Five:

Pick five of the six actions and write about how you are practicing them today or recently. For a bonus, write about the sixth one you originally didn't choose!

What or how are you

1. thinking?

2. doing?

3. feeling?

4. loving?

5. opening?

6. thanking?

Thinking: Right at this moment I am thinking about our new-ish bees (currently dancing in the sunshine -- a rare commodity this week, a state of affairs that makes bees depressed and moody), and how we are going to remove them from the roofs of their respective hives, where they've taken up residence despite our best attempts to install them the right way, and into the lower hive body, which is where they're supposed to be living.

 I got on an online bee forum, and a couple of kindly souls there told me that we will have to cut the bees' natural comb from the roof, and wire it onto empty hive frames. These will go in the bottom box, where we want the bees to live. Then we have to sugar-water spray the frames filled with our beeswax foundation -- if you've ever seen a picture of beekeepers in action, those are the flat things they lift up out of the hives -- and place them around and above the removed comb. Then we have to replace the top board of the hive -- it's a flat board with an oblong hole in the middle that our bees used as an entrance to their attic abode -- and cover the hole with mesh screen so that they can't repeat their shenanigans. Then we replace the roof -- which presumably by this time won't have thousands of angry bees stomping all over it.

This sounds like a lot of engineering, as well as crisis managment, at least for insects. I still can't quite get my head around the honeycomb wiring part of this dilemma, and wish we had a hands-on Bee Whisperer nearby to help us finesse this.

Doing: At the moment I am sitting in the wreckage of our living room with the dogs. Long story short, we've had a busy week with multiple interruptions and, yesterday, a bit of a short-term medical crisis for Fellow Traveler, so we've done no housework in days and days -- and I'm wondering where to even begin; especially since we're leaving for Chicago on Sunday for a consult the next day with an oral surgeon at the VA's shiny new state-of-the-art dental center at the Jesse Brown VAMC. (This saga deserves a blog post all its own, so I'll fill in the blanks later.)  In about 10 minutes I hope to be doing picking up and dusting, at least, in this room.

Feeling: After our very long and trying day yesterday (another story all its own) I have to admit that I don't feel much of anything. I feel a little spatially disoriented; I was driving around Midland today running errands, and despite my having been to these places dozens of times I had to check myself several times to keep from missing turns along the route. My brain just feels tired...like a worn-out rubber band. My eyes are tired. I'm just...tired.

Loving: If you're expecting something profound or romantic, I fear you'll be disappointed. Because at this moment I am loving the thought of the Zingerman's Pimento Cheese I procured on my Midland errand run earlier. And I am loving the sound of our dog Bear -- our legacy from FT's departed aunt -- snoring contentedly on the rug. She is an epic snorer -- something that, sadly, also runs in the human side of this family. And right next to me on the sofa is Chica -- Chica Bonica, Chica Unique-a, sometimes Chica Sneaka or even Chica Freaka -- also chillaxing. We are so pleased that these two little dogs, with such different personalities, have become fast friends. We call Chica the Monkey Dog because she is so active and agile and busy. Bear, by contrast, is a short, stout, no-nonsense old girl. But Chica treats Bear with the affection and deference of a beloved auntie, and every so often Bear dispenses with dignity and initiates rough-and-tumble play with Chica -- this from the obese shi-tzu whose belly literally touched the floor when we brought her home, who did little more than sleep and eat.
Opening: What am I opening? Hmmm. In a short while I'll be opening the Jeep and removing a new barrel charcoal grill we bought last week (of course it was on sale), that the big-box-store people assembled for us. It's supercute; we didn't want some hulking big iron monster taking over our patio, so we got the junior version of a popular model. It has a side and front shelf area, which I like, and it's a little bit larger than the tabletop barrel grill that we've been using for the past couple of years.

Thanking: I'm thanking God that FT is okay after a scary episode of her not being able to breathe. This happens almost every summer; summer colds go around, FT gets one, it turns into bronchitis and that aggravates her asthma. Thank God for Z-Packs and nebulizers too. And for the controlled anger I summoned up yesterday after we were ushered into to an exam room at the Saginaw VA and just left there for over two hours, FT hooked to an oxygen tank and pulse oximeter but not checked on at all -- "Oh, someone will be coming to see you shortly" -- until I got irritated enough to find an  RN and demand some attention for a patient who was having trouble breathing, for God's sake, don't-you-even-read-your-own-triage-protocol-there-on-the-wall.  And thank God for the nice evening-shift ER doctor who was not only helpful and courteous to us, but who kicked some fannies and took names (literally) when he found out how long we'd been left waiting.

Finally, speaking of stairs and creativity: Enjoy this video of Bill "Bojangles" Robinson:

The Sermonator

Things that I, lay minister, have found out about sermons over the past year:

First of all: Give me the more unfamiliar, unlovely texts; the ones that no one remembers from Sunday School. For some reason I find them more intellectually engaging and actually easier to tackle with the congregation than the ones that come with a lot of preconceived assumptions and sentimental baggage. My idea of preaching hell is doing so on Christmas, Easter or the Sunday we tackle the Beatitudes. I'm just weird that way. Good thing I'm a layperson.

I've also found that there's something about small worship gatherings that throws me off-kilter. You'd think it would be just the opposite; that an intimate group of familiar faces would set me at ease. No. To me, behind the pulpit those Advent or Lenten evenings, it's like doing standup at closing time in an unpopular bar. I feel like I'm dying up there.

And then there's The Sermonator. This is my affectionate name for someone in our congregation who has taken it upon herself to become my personal trainer for preaching. Now, you have to understand that, being the very anal-retentive, self-critical soul I am, I start mentally dope-slapping myself for my homiletical inadequacies the moment I step out of the pulpit. I need, and appreciate, having some knowledgeable, objective other give me honest feedback, positive and negative -- even when the latter feels like a final rapier-stab to the heart after my post-sermon self-recrimination sesson; because at least it's coming from somewhere other than my own head.

But The Sermonator does not fall into the category of respected reality-checker. Imagine instead the love child of Ethel Merman and Cheers' Cliff Claven, and you'll get some idea of her m.o. The Sermonator is someone who, after a Sunday where I was feeling ill and ran through the sermon a bit breathlessly just because I needed to sit down as soon as possible, collared me in the fellowship area after the service and told me, loudly, "YOU DON'T HAVE TO BE SO NERVOUS! WE'RE ALL FRIENDS HERE! JUST PRETEND WE'RE ALL SITTING HERE NAKED! I'M SURE YOU'LL DO BETTER NEXT TIME!"

Thank you. Thank you so much.

The other week I did a fill-in Lenten service for our pastor -- one of those dreaded small-group homilies; my discomfort compounded by the gravitas and majesty of the text, Hebrews 12:1-2: Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Oy. I spent all day writing the homily; thought it was crap; gave it anyway.

Afterward one of my respected reviewers described my message as "interesting," an adjective that felt like a baseball bat to the solar plexus. I said a few goodbyes and fled to my car...only to notice The Sermonator hot at my heels.

"I JUST WANTED TO TELL YOU," she declared, "THAT I THINK YOU'RE DOING A LOT BETTER!"

At this point I felt a weight descending upon each shoulder -- my good and bad angels had chosen this moment to manifest.

My good angel was in the guise of a pleasant Southern matron sipping a sweet tea.

"Well, bless her heart," exclaimed the good angel. "That gal is doin' the best she can, just like you."

My bad angel bore a distinct resemblance to Chelsea Handler. In one hand she held a pitchfork; in the other, a large vodka martini.

"SHUT UP!" screamed the bad angel. "SHUT UP! SHUT THE *&#@ UP!"

I decided I'd better pay more attention to the good angel. But I poured myself a big ol' glass of merlot -- we're out of vodka -- when I got home.